Friday, May 05, 2006

The Memphis Declaration

Having attended the Together for the Gospel in Louisville last week, I’ve intentionally been out of the blogging loop. So it was news to me that some 30 Southern Baptists had been invited to Memphis to take part in a pow-wow over the direction (or lack of direction) the Southern Baptist Convention is going. I was pretty excited about it, but admittedly, am disappointed with the document they have developed.

I was generally in favor of Wade Burleson and his positions taken throughout the IMB controversy. I believe the actions of the IMB trustees are seriously flawed. I believe they sinned against Wade Burleson and have not yet repented publicly of their sin. Their positions on the policy changes and their new gag order are problematic.

But, as one who is sympathetic with the anti-establishment movement that is occurring within the SBC, I am confused by the Memphis Declaration. I wish they had followed the example of Martin Luther’s 95 theses, rather than the Baptist Faith and Message. The first half read like something from the World Council of Churches. Generally, the document reads like the group wants ecumenical evangelism. Knowing some of these folks, I know that is not what they are saying. But a document should stand on its on merits. The reader should not have to know the minds and spirits of the authors.

I don’t want to pick apart the Memphis Declaration because it seems a sincere attempt by humble Christians to help Southern Baptist find their way out of the mess we are in. But perhaps some critical reflection from a semi-supporter would help strengthen the movement.

Paragraph 1 sounds like the liberal mantra of the 80s… “no creed but Christ!” While the Scriptures are sufficient, are the signers trying to say, we need not further clarify our understanding of the Scriptures? In paragraph 2, the group disparages “narrowing cooperation” while praising “parameters…consistent with our rich theological heritage.” Yet, they never delineate whether something is a needed parameter or a narrowing. I think I know what they mean, but they didn’t state it. They commit this same error when they speak of “articles of faith that are not essential to Christian orthodoxy.” What is not essential? What’s triumphalism? Is that loving our denomination over loving the Lord?

The second half of the document reads much better. The group began speaking specifically, or at least, began addressing things that are absolutely true, regardless of the application. Their “pledge to the local church as the primary focus of our ministry” is a great statement. You can read it below. Some signers have blogs where they’ve given further commentary. I’ve linked to them. And if you want to sign the document, send an email to

Memphis Declaration
May 3, 2006

We, as men and women who share a heritage of Southern Baptist identity, declare that we stand together and confess Jesus Christ as the one Lord to whom we must reckon an account for our words and motivations in this gathering. We further acknowledge that the Word of God is the sole basis of our confession and cooperation, and we are confident that God has sufficiently revealed in it all that is needed to direct Southern Baptists in fruitful cooperation toward Kingdom ends that bring glory to Jesus Christ, who is himself the focus of divine revelation.

We publicly declare before all Southern Baptists that we believe the unity, mission, and witness of our denomination is seriously threatened by the introduction of narrowing cooperation through exclusionary theological and political agendas that corrupt the healthy and mutual fellowship we enjoy as Kingdom servants. We believe that the parameters of Baptist cooperation in missions and evangelism must be consistent with our rich theological heritage, and that all attempts to impose excessively restrictive criteria on participation in Southern Baptist missionary work are counterproductive to the advance of the gospel of Jesus Christ.

Because we desire to be and to remain faithful to our confession of Jesus Christ and his Word, we do not keep silent, nor shall we, since we believe that we have a common message to speak in this time of great need for unity and Kingdom focus in our convention. In view of this shared conviction, we declare the following:

We publicly repent of triumphalism about Southern Baptist causes and narcissism about Southern Baptist ministries which have corrupted our integrity in assessing our denominational bureaucracy, our churches, and our personal witness in light of the sobering exhortations of Scripture.

Therefore, we commit ourselves to a renewed pledge to integrity demonstrated by accountability in our denomination, both before God and each other, lest in preaching the meekness of our Lord to others we ourselves will be found guilty of wicked, sinful pride.

We publicly repent of an arrogant spirit that has infected our partnership with fellow Christians in the advance of the gospel of Jesus Christ, without the hearing of which men are incapable of conversion.

Therefore, we commit ourselves to a renewed pledge to partner with Great Commission Christians for the glory of Jesus Christ, who is proclaimed with power when his disciples are at peace with one another.

We publicly repent of having condemned those without Christ before we have loved them, and that we have acted as judge of those for whom Christ died by failing to live with a redemptive spirit toward them.

Therefore, we commit ourselves to engage culture actively at every level by living redemptively as the Body of Christ in the world.

We publicly repent of having forsaken opportunities to reason together with those who share our commitment to gospel proclamation yet differ with us on articles of the faith that are not essential to Christian orthodoxy.

Therefore, we commit ourselves to building bridges where there have been none, in listening more and talking less, and in extending the hand of fellowship to all who share our confession of Christ and our commitment to extend His Kingdom.

We publicly repent of having turned a blind eye to wickedness in our convention, especially when that evil has taken the form of slanderous, unsubstantiated accusations and malicious character assassination against our Christian brothers.

Therefore, we commit ourselves to confront lovingly any person in our denomination, regardless of the office or title that person holds, who disparages the name of our Lord by appropriating venomous epithets against our brothers and sisters in Christ, and thus divides our fellowship by careless and unchaste speech.

We publicly repent of having misplaced our priorities on the building and sustaining of institutions of secondary and far inferior importance than the local church.

Therefore, we renew our pledge to the local church as the primary focus of our ministry and service to advance the Kingdom of God and bring glory to his Son.

We publicly repent of having disrespected the sovereign grace of our Lord Jesus Christ by falsely presuming that our strength as a people of God is found in uniformity rather than unity within the parameters of Scriptural authority.

Therefore, we commit ourselves to honor our identity as people of one Lord, one faith, and one baptism, whose affirmation of biblical authority does not necessitate absolute uniformity on all matters of doctrine or practice.

We publicly repent of our inattentiveness to convention governance by not seeking to hold trustees accountable to the body which elects them to preserve our sacred trust and direct our entities with the guidance, counsel, and correction necessary to maintain the integrity of those entities.

Therefore, we covenant with one another to assist in the preservation of our convention’s sacred trust and fulfill our biblical responsibility to hold those trustees elected to serve our entities accountable, and to pray for them as they seek to fulfill their fiduciary responsibilities.

Finally, we believe the conversations that have begun in these days express our desire to preserve the Southern Baptist Convention should God, in his providence, so choose to sustain our witness and strengthen our commitment to these ends. We pledge, therefore, to one another that we will continue this dialogue by inviting others in our respective spheres of influence to participate with us by seeking to renew our commitment to denominational accountability, institutional openness, moral and ethical integrity, and properly prioritized Kingdom efforts.

Steven P. Hardy, NC
Ginny Brant, SC
Pamela Walker Blume, NC
Ken McLemore, VA
Ben Carr, OK
Martin S. Duren, GA
Arthur T. Rogers, KY
Benjamin S. Cole, TX
Thomas Ascol, FL

Jason Helmbacher, OK
Alden Stephens, FL
Wiley Drake, CA
Jason Sampler, LA
C.B. Scott, AL
Roy Hargrave, FL
Wade Burleson, OK
Wyman Dobbs, West Africa
Rick Thompson, OK
Phil Newton, TN

[Don Hinkle, MO, was there as a media representative]

4 comments: said...

Glad to have met you at Together.

Jason Sampler said...

I posted the following in response to your comments on Tad's blog. You hadn't answered yet so I am posting them here in case you missed them.


I am confused as to why you believe the Memphis Declaration is vague, especially in light of the examples you provided as evidence of your claim.

A simple dictionary definition for triumphalism is "the attitude or belief that a particular doctrine, especially a religion or political theory, is superior to all others". Narcissism could be commonly defined as "excessive love or admiration of oneself". However, in the case of the SBC, I think this definition is more appropriate: "erotic pleasure derived from contemplation or admiration of one's own body or self, especially as a fixation on or a regression to an infantile stage of development".

Concerning "living redemptively", please see the context of the statement. It is placed in apposition to what we repented of in #3.

Finally, if you had questions concerning meaning or intent, why not email or call one of the 20 people who composed the document? This would have been more beneficial than questioning its clarity and usefulness to one who had no part in its composition (which is no stab at you, Tad).

I hope I have answered some of your questions.

Jason Sampler

Gordon Cloud said...

This is a good post. I too have some concerns about certain wordage that leaves the door open for ecumenicalism.

Rod said...


I'm not as fastidious as I ought to be in reading blogs where I've posted and I'm not even the best at reading my own blog. I saw your post on my blog (from last Friday) just today.

I thought I'd respond to you directly.

First, thanks for going to Memphis. I'm one of those guys who is a life-long Southern Baptist, greatly frustrated by what's going on, and who does little about it. So, I do greatly appreciate you and the others.

I do think the Memphis Declaration is too general. Let's use the example I gave that you criticized..."triumphalism". You cited the dictionary definition "the attitude or belief that a particular doctrine, especially a religion or political theory, is superior to all others".

That in and of itself is vague. Are you and/or the group dealing with a) an attitude, b) belief c) particular doctrine d) religion or e) political theory? Or all of the above?

But more to the heart of the matter. What particular doctrine/attitude is offensive? You aren't debunking "triumphalism" in general, are you? Jesus is superior to Mohammed; inerrancy is superior to redaction criticism. There is a strain of 'triumphalism' that you'd embrace, wouldn't you? That's what I mean when I talked of the document needing further work.

I really am confused. The "triumphalism" statement was set in the context of missions and evangelism, so I'm guessing it was about not partnering with other orthodox, conservative mission groups/agencies on the mission field, but it was followed by "assessing denominational bureaucracy" which seems to go beyond missions. Couldn't I apply "triumphalism" to Vines nominating Hunt who is nominating Floyd?

In any event, I hope you realize the heart behind the criticism. I favor the movement to change the denomination and Memphis was a good thing.