Post-Christmas, Pre-New Year

God is glorious. While Christmas 2010 has passed without my adding any insights to cyberspace, I would want to offer this simple adage...God is glorious. If Christmas is about anything, it is that God makes all things right…in His time. Yes, Jesus was birthed into this world… “the Word became flesh” in the words of John. That’s why we’ve celebrated and continue to celebrate December 25th. Jesus, the Savior is born! But it would be some decades between His arrival and the moment His innocent blood would be shed, effectively reconciling sinful man to our holy God. His birth was only the beginning, the starting point of a life that would be offered. The message of “peace on earth” gloriously heralded by a “multitude of the heavenly host” could only be achieved at Golgotha, some thirty years later. But it was achieved…all in God’s timing. And there is much more that will be achieved…all in God’s timing.

Vote Yes To Retain Judge Zell Fischer

One of the lesser known issues Missouri voters will be facing is whether to retain Supreme Court Judge Zell Fischer—appointed to a two year term by Governor Matt Blunt on October 23, 2008.

I’ll be voting yes.

Judge Fischer is a 1985 graduate of William Jewell College, my own alma mater. While I am proud of my heritage and of many aspects of the college, Jewell was the first place I encountered liberals en masse. There were political liberals, theological liberals, economic liberals—even moral liberals. I truly grew up at William Jewell College. My Camelot was shattered and I was introduced to the real world in all of its insanity, illogic and Epicureanism. But I digress. Fischer’s choice of college is not the reason I’ll vote for retention.

Nor is it his choice of university for his law degree. That would be the University of Missouri—Kansas City. I didn’t know UMKC even had a law degree program. No offense to Judge Fischer or any other graduate of UMKC’s law program, but it just doesn’t sound too lofty. I suppose I’m predisposed to shiver in the shadows of the Ivy League. You know, that chill that pulsates up your spine when you encounter a lawyer from Harvard, Yale or Princeton. Those places have an aura of brilliance. I guess being a Kansas City native has inoculated me from my own area’s offerings, something about familiarity breeding contempt.

Fischer’s northwestern Missouri heritage isn’t a deciding factor either. Did I mention I’m a Kansas City native? City boy meets country bumpkin. Fischer’s even a member of the Tarkio Rodeo Board. Yee-haw!

And neither would I vote to retain because the Missouri Bar Association recommends it. Their statement reads in part:

“…attorneys who responded to survey questions rated Judge Fischer on a scale of 1 to 5, with 1 representing “not at all” and 5 representing “completely.” Judge Fischer received his highest scores for being courteous toward attorneys (4.54), issuing timely opinions/decisions (4.45), and treating all parties equally regardless of race, sex or economic status (4.44). Judge Fischer was not rated below a 4.14 in any category. The committee also reviewed opinions written by Judge Fischer. Those opinions were in accordance with Missouri law. The opinions provided clear and cogent explanations for Judge Fischer’s decision. The Appellate Judicial Performance Evaluation Committee recommends that Judge Zel M. Fischer BE RETAINED."

I’m pre-disposed to do the opposite of what a liberal legal organization tells me to do. Still, the Bar’s recommendation is insightful, especially in light of the controversy surrounding Fischer’s appointment two years ago.

The judicial appointment process in Missouri is a bit complicated. Most people think the governor, like the president, picks his man (or woman) and forwards the candidate for approval. Well, kind of. The difference is that an “independent” committee, the Missouri Appellate Judicial Commission gives the governor a list of three names to chose from. So technically, it is the Governor who nominates, but he can only choose from a pool of three candidates that are forced upon him. Supposedly the process is meant to de-politicize judicial appointments. But it does just the opposite. The Commission’s selection process is secretive and the members are selected by the Missouri Bar, a fairly liberal, left-leaning group.

In 2008, the commission forwarded to Governor Matt Blunt, a conservative Republican, two judges from the Western District’s Court of Appeals along with Zell Fischer, who had only been a circuit judge from 2 years. The other two nominees, with the experience and prestige, were viewed as fairly liberal. It was if the Commission was daring the Governor to nominate the inexperienced conservative. He did. Now Fischer faces a retention vote by the people of Missouri—a vote required by law (the first general election after appointment).

But it's Fischer’s recent comments at a gathering of my former Baptist denomination that convinced me the most to vote for his retention. The Pathway reported some of his statements at a worldview conference sponsored by the Missouri Baptist Convention:

“My vision for America is that we recognize that our present crisis is not merely economic and political, but it’s moral in nature. At the root of these times should be the realization that people in positions of authority have walked away from some timeless truths—honesty, integrity, an honest day’s work for an honest day’s pay, and the simple notion that you ought to treat your neighbor the way you treat yourself, that you ought to treat your colleague with honor and respect for his ideas.

“My belief is that this nation will not be restored with public policy alone. I believe that what’s going to be required is public virtue. That emanates from our traditional institutions—life, liberty, and religious freedom.”

“I want to support leaders who can govern this nation in a manner where they can handle more than one problem at a time. Our forefathers worshipped a very big God, and they knew that our God is an awesome God, and He not only reigns in heaven but He reigns on this earth, and He’s here today.

“The Bible says, ‘If we owe debts, then debt, if we owe respect, then respect.’ Well I say we owe a debt to our nation’s history and the principles upon which it was founded. So the time has come to take a respectful stand. We must not be timid to pursue with all strength but also in a dignified manner what has always been the source of America’s greatness—our faith in God and our religious freedom.”

I think a judge who understands he is accountable to God will make a very excellent judge. I'll be voting YES to retain Judge Zell Fischer on the Missouri Supreme Court.


Other judges who currently serve on the Missouri Supreme Court include Patricia Breckenridge, Mary Rhodes Russell, Laura Denvir Stith, , Richard Teitelman, Michael Wolff, and Chief Justice William Ray Price.

Go here if you are interested in other judicial elections in your area. Judges on the appellate level and higher have no opponents—the vote is whether or not to retain them. Circuit court judges and lower have opponents.

Day of Prayer for Persecuted Church

Sunday, November 14 is the International Day of Prayer for the Persecuted Church and is fast approaching. If you'd like more information here are a couple of the best.

Open Doors is connected with Brother Andrew and is very credible and effective in this area. They offer a free promo kit to churches.

Voice of the Martyrs is another incredible organization well worth your time and support.

I hope you'll do something to remember suffering Christians throughout the world, especially on Sunday, November 14.

God's Attributes--part2

God’s attributes get classified in a lot of different ways. I suppose it is inherent to human nature to lump things together (remember Jr. High biology: kingdom, phylum, class, order, family, genus, species…?). Maybe it’s a way to enhance our memory. Ultimately, I find these classifications unhelpful and unnecessary. But more about that later.

I wish I knew who started this classification business. Books about God’s attributes almost universally skip over the development of the thought and classifications which I would find fascinating. So maybe I’ll write a book on it myself.

Somehow over the course of time, different folks starting using different terms. I have neither an accurate nor exhaustive understanding of which terms and systems came first and which ones were a later nuance of an older system. Most systems use only two categories. My guess is that the oldest classification system is the one preferred in the Reformed tradition which refers to God’s attributes as either “communicable” or “incommunicable.” We can find it in the Belgic Confession of 1561. In Article 8 we read of the Trinity’s “incommunicable properties”.

While those are lofty terms, they have a rather simple meaning. A “communicable” attribute is one that God has “communed” or “communicated” or given to man; whereas an “incommunicable” attribute is one he has not. Common examples are that God’s omniscience (all-knowing) is an “incommunicable” attribute since humans are not all-knowing; and that God’s mercy is a “communicable” attribute since most humans show mercy (to some degree).

Other systems use different terms to describe basically the same thing: namely there are some attributes of God that only He possesses and there are other attributes of God that humans share. Those systems use the following terms: Transient/Intransient; Transitive/Intransitive; Moral/Non-moral; Transferable/Not Transferable.

Donald Macleod, in his book Behold Your God, observes that,

None of these [classifications] has much to commend it and certainly none is to be regarded as authoritative. Scripture nowhere attempts a classification... All the suggested classifications are artificial and misleading, not least that which has been most favoured by Reformed theologians - the division into communicable and incommunicable attributes. The problem here is that these qualities we refer to as incommunicable adhere unalterably to those we refer to as communicable. For example, God is "infinite, eternal and unchangeable" (The Shorter Catechism, Answer 4) and these are deemed to be incommunicable properties: and God is merciful, which is deemed to be a communicable property. But the mercy itself is "infinite, eternal and unchangeable" and as such is incommunicable. The same is true of all the other so-called communicable attributes such as the love, righteousness and faithfulness of God. One the other hand, to speak of omnipotence, omniscience and omnipresence as incommunicable is equally unsatisfactory. If we remove the prefix omni we are left simply with power, knowledge and presence, all of which have analogies in our own human existence. (p. 20-21)

I agree. Just because certain words get that wonderful little prefix “omni” doesn’t mean that we should negate that God’s other attributes are possessed by Him in perfect form. While God’s “omni-love” or “omni-forgiveness” sound awkward, we must remember that while we share with God a certain quality, He always possesses it in perfection, humans in imperfection. So, every attribute is transferred by God to His creatures in some fashion. Some we can enhance (mercy, love, forgiveness, for instance); others we cannot (eternality, for example).
Other systems use:

Theological/Biblical: words not found in the Bible versus those words that are found in the Bible

Positive/Negative: the positive being those which ascribe perfections to God, and the negative those which deny imperfections.

Essential/Dynamic: essential attributes relate to God’s being—who He is; dynamic refers to what He does (sometimes called Absolute/Relative).

Categories: Metaphysically (Self-Existent, Eternal, Immutable); Intellectually (Omniscient, Faithful, Wise); Ethically (Holy, Righteous, Loving); Emotionally (Jealous; Patient; Compassionate); Existentially (Free; Omnipotent); Relationally (Transcendent; Immanent).

All of these systems ultimately aren’t too helpful. A few trips on the Bible bus and you’ll get a pretty good handle on terms that come right out of the Bible itself and those that come out of a theology book. And, with just a little background in language, one quickly understands words that are defined either positively or negatively.

What ultimately matters is that we know God. To know Him we must study the Bible—the record of His own self-revelation. AW Pink, in his work The Attributes of God, says it well:

“A spiritual and saving knowledge of God is the greatest need of every human creature. The foundation of all true knowledge of God must be a clear mental apprehension of His perfections as revealed in Holy Scripture. An unknown God can neither be trusted, served, nor worshipped.

”

It is my hope that you know God in a personal way. Not in the abstract. He is not a philosophical contemplation. He is “the God of all flesh” and He is to be known, worshipped and obeyed. Studying His attributes is the best way at doing this.

List of Attributes
(not exhaustive)

The Omnipotence of God
The Omniscience of God
The Omnipresence of God
The Simplicity of God
The Transcendence of God
The Aseity of God
The Condescension of God
The Wisdom of God
The Eternality of God
The Greatness of God
The Unity of God
The Personality of God
The Veracity of God
The Sovereignty of God
The Wisdom of God
The Incomprehensibility of God
The Infinitude of God
The Impassibility of God
The Invisibility of God
The Immanence of God
The Immutability of God
The Immortality of God
The Love of God
The Goodness of God
The Grace of God
The Mercy of God
The Compassion of God
The Patience of God
The Faithfulness of God
The Forgiveness of God
The Joy of God
The Holiness of God
The Righteousness of God
The Wrath of God
The Vengeance of God
The Jealousy of God
The Justice of God

The Attributes of God

This past Sunday I started teaching on the attributes of God. “Attributes” are simply characteristics or qualities of God. Try describing your spouse or parent or child or dear friend to someone. You’ll use words that are descriptive of their qualities—they are kind (or grumpy); generous (or stingy); loving and sweet; giving and selfless; etc. These are that person’s attributes.

The word “attributes” is a theological word. That is, you are not going to find it in a chapter and verse of the Bible. It’s like the word “trinity” or “rapture”. The word itself cannot be found in the Bible, but the concept can.

About the closest place in the Bible of using the word “attribute” is in I Peter 2:9 “that ye should show forth the praises of Him who called you out of darkness into His marvelous light” (KJV). The greek word is ἀρετή and is rendered “virtues” or “excellencies” in other translations. I prefer that word “excellencies”. “Praises” has other connotations and seems to obfuscate that 1 Peter 2:9 is teaching the church to show or declare the attributes of God.

I haven’t tracked down the first usage of the word attribute, mostly do to a lack of time rather than interest. So if any of you have a bit of extra time on your hands, I’d appreciate the research help. I found it coincidently used by John Bunyan, author of the great The Pilgrim’s Progress.

Near the end of his Bedford Jail incarceration, Bunyan composed A Confession of My Faith, and a Reason of My practice, published in 1672. In it he extols some of God’s attributes:

I believe, that this God is almighty, eternal, invisible, incomprehensible, &c, ‘I am the Almighty God; walk before me, and be thou perfect’ (Gen. 17:1). ‘The eternal God is thy refuge’ (Deut. 33:27). ‘Now unto the King eternal, immortal, invisible, the only wise God, be honor and glory for ever and ever’ (I Tim. 1:17; Job 11:7; Rom. 11:33).
I believe, that this God is unspeakably perfect in all his attributes of power, wisdom, justice, truth, holiness, mercy, love, &c. His power is said to be eternal (Rom. 1:20), his understanding and wisdom infinite (Ps. 147:5). He is called the just Lord in opposition to all things (Zeph. 3:5). He is said to be truth itself and the God thereof (II Thess. 2:10; Deut. 32:4). There is none holy as the Lord. ‘God is love.’ ‘Canst thou by searching find out God? Canst thou find out the Almighty unto perfection?’ (Job 11:7).

John Owen, the Congregationalist, defines attributes as “His infinite perfections in being and working (Rev. 4:8‐11).” More specifically they are his, “goodness (Ps. 119:68; Matt. 19:17), power (Exod. 15:11; Ps. 62:11; Rev.19:1), justice (Ps. 11:7; Zeph. 3:5; Jer. 12:1; Rom. 1:32), mercy (Ps. 130:7; Rom. 9:15; Eph. 2:4), holiness (Exod. 15:11; Josh. 24:19; Hab. 1:13; Rev. 4:8), wisdom (Rom.11:33, 16:27), and the like; which he delighteth to exercise towards His creatures, for the praise of his glory.”

James P. Boyce, the Baptist, in his Abstract of Systematic Theology, writes the attributes of God are, “those peculiarities which mark or define the mode of his existence, or which constitute his character.”

Robert L. Dabney, the Presbyterian, defines them as “those permanent, or essential, qualities of His nature, which He has made known to us in His Word. . . . They are traits qualifying His nature always, and making it the nature it is.”

Well, I have a lot more to say about God’s attributes. In fact, I’ll be saying those things every Sunday morning at my local church for the next three months.

Which of God’s attributes are you benefitting from at this phase of your life? Give Him thanks today for who He is!

A Belated Labor Day Meditation and the Parable of the Two Sons Part 2

It’s interesting that there is still another aspect of Jesus parable in Matthew 21:28-32. While the parable is about salvation (read this earlier post) and about who ultimately has changed their thoughts and their ways about honoring the Father, you still cannot help but get an understanding that Jesus wants children of the Father working.

In the parables, not everything Jesus talks about has a meaning. Some might wonder what the ‘vineyard’ is, and I can even imagine some former tea-totaling modern Baptists grasping even here for a Bible passage that smiles upon their sinful use of alcohol (would you believe I know a Baptist deacon raising a vineyard for wine production? Okay, way off point I know…maybe I’ll opine at another time). The vineyard has no secret meaning in the parable—it’s just the context in which Jesus tells His story.

But there is a side-point to this parable—that God’s children are actively involved in God’s work. It’s timely because we Americans just celebrated Labor Day. God’s children need to labor. Remember the old hymn:

Let us labor for the Master from the dawn till setting sun,
Let us talk of all His wondrous love and care;
Then when all of life is over, and our work on earth is done,
And the roll is called up yonder, I’ll be there.

Or how about the really old hymn (from my grandparents generation):

O land of rest, for thee I sigh! When will the moment come
When I shall lay my armor by And dwell in peace at home?
We’ll work till Jesus comes, We’ll work till Jesus comes,
We’ll work till Jesus comes, And we’ll be gathered home.

The first thought is that there is work to do and the second thought is that this work is God’s work. We modern Christians are busy, feverishly active in doing things, so few need help embrace the first thought. To be sure, there are a few lazy, slothful, passive Christians who are doing nothing while waiting for the trumpet blast to call us home. If you find yourself in that group, give some thought to this point.

But most need help embracing that the work we are doing must be God’s work. The question of our age is: is what we are engaged in the King’s business (or to use the imagery of our parable—the Father’s business)?

James Montgomery Boice puts it this way:

“That is an especially important word to our generation, for many today are working—it is an age of work, an age of sometimes feverish activity—but most of what is done is not for God. It is work in our vineyards, for our profit, the end being our ease and glory. I am convinced that in any normal gathering of contemporary Christians the majority have never done any consistent work for God and are unlikely to do so unless their present understanding of discipleship or their present life-style changes. They do not serve in church offices. They do not teach Bible classes. They do not witness. They do not bring friends or neighbors to church. If the truth be told, they do not even pray or read their Bibles much. Yet they suppose all is well with them and that God is somehow pleased with their nonperformance. They would say that they have no time for those things, being so busy elsewhere.”

Could it be that you are so exhausted doing your own work, you have no time to work for the Father?

Jesus and His Parable of Two Sons

Matthew 21:28-32

28 “But what do you think? A man had two sons, and he came to the first and said, ‘Son, go, work today in my vineyard.’ 29 He answered and said, ‘I will not,’ but afterward he regretted it and went. 30 Then he came to the second and said likewise. And he answered and said, ‘I go, sir,’ but he did not go. 31 Which of the two did the will of his father?”
They said to Him, “The first.”
Jesus said to them, “Assuredly, I say to you that tax collectors and harlots enter the kingdom of God before you. 32 For John came to you in the way of righteousness, and you did not believe him; but tax collectors and harlots believed him; and when you saw it, you did not afterward relent and believe him.

Is simply “saying” that you are loyal to God enough? Is professing some kind of attachment to God and His kingdom sufficient for holy living? The obvious answer to those who have some understanding of the Bible’s teaching is NO. We need more than talk. We need actions. Allegiance to God is more than about what you say. It’s about what you do. Jesus talks of that many times and he teaches that truth in this parable.

You’ve probably heard about the wife who complained to her husband he wasn’t showing her very much love and affection. He defensively responded that he remembered telling her that he loved her. She responded that in twenty five years of marriage he had only told her one time that he loved her—and that was at the wedding ceremony itself. He responded, “Honey, I told you then I loved you and if it ever changes, I’ll let you know.” He thought words were enough. She needed actions.

Neither of these two sons in Jesus’ parable gave an appropriate response. The first son gave a defiant response: “I will not go!” That’s hardly any way to talk to anyone with whom you have a relationship let alone one’s own father. The key to this son, though, is that later, he repented of his sharp tone and disloyal spirit and he went and did what the father asked.

The second son gave a deceptive response. He said what he thought his father wanted to hear. He gave the words of obedience, but he did not go and do what his father asked.

The essential truth of this parable is that folks who associate with Jesus and profess their devotion to him can be traitors (doing is more important than saying). We don’t hear much of that word any more. It’s also relegated to classic literature and action movies. “Traitors” aka: Benedict Arnolds, spies, haters, infiltrators, dirty scumbags, betrayers, double-crossers, renegades, mutineers, insurgents, deviants, defectors, two-timers, turncoats, and dissidents. Benedict Arnold, Julius and Ethel Rosenburg, Alger Hiss, Aldrich Ames…all synonymous with traitors. People who said one thing, but did another.

The focus of Jesus is on the second son. It was an obvious connection to the religious leaders who were seeking to entrap him. They were the ones who had pledged loyalty and affection to God, but they didn’t show it. They ignored John’s preaching and stubbornly held to only an appearance of righteousness. Open sinners, on the other hand, repented. While they at first lived lives in hostility to God and His claim on their lives, they repented and changed.

Maybe you’re like that child. Defiant, selfish, preoccupied and dishonoring of God. Maybe, you, like this son in Jesus’ story, don’t care at all about what the Father wants. But maybe you are realizing there is more to life than your schedule. Do you know God created you for His purpose, not your own? Do you realize there is forgiveness in Jesus? The good news of the Bible is that you can change. Today! With the power of Jesus, you can start serving God and honoring Him!

Maybe you feel more like the second son. You’ve always given the right answers, but you know that deep in your heart you resent it. You ignore God every chance you get. You do whatever it takes to look good on the outside to please some people in your life, but you don’t love God and you don’t do what He says to do. Could it be that you’re not really His? In an early chapter of Matthew Jesus said: “Not everyone who says to Me, ‘Lord’, ‘Lord’, shall enter the kingdom of heaven; but he that does the will of my Father in heaven.” Doing God’s will is the best way we can know we love Him. It’s not a perfect test, because some people do the right things but for a wrong reason. Even they can be traitors to God. But it at least starts there. Are you sure you truly love God?

Former GOP Chairman Announces Homosexuality

There’s a lot to be said of former Republican National Committee Chairman Ken Mehlman’s announcement this week that he is homosexual.

There’s the personal pain of his struggle and his tragic acquiescence to a lifestyle that is physically, psychologically and spiritually damaging. I’m not sure whether he resisted these inclinations for these past years are whether he pursued them privately. Regardless, he has now openly declared himself homosexual and is pledging to help fight for homosexual marriage in California.

But foremost in my mind is that this is yet another snapshot of why the Republican party should not be embraced as America’s savior for conservative Christians. There were whispers several years ago about Mr. Mehlman’s sexuality. One might more clearly understand now why the Republican party has been so ineffective at carrying out a moral agenda.

Two conservative Christians, Ken Blackwell and Ken Klukowski, have written an op-ed piece for Fox News entitled “Disaster Looms If GOP Changes Course On Gay Marriage.” Ah, yes, the proverbial “what will happen to the Republican party if they don’t satisfy the Christian Right?” But when will the Christian Right demand results instead of platform statements?

The Republican Party, while often having a commendable party platform, has been very unhelpful in addressing the issues godly citizens should be focused on.

St. Patrick's Day

He wasn't red-haired nor Catholic, and surprisingly, not even Irish. But Maewyn Succat did become known as Patrick. And when the Catholic Church bestowed "sainthood" upon him many years later, he officially became St. Patrick of Ireland.

He didn't guzzle beer or chase snakes out of Ireland or even teach the Trinity using a shamrock (though he did believe the doctrine).

What Patrick did do, was to preach the gospel of Jesus. Druid idolatry was worthless as is any other form of religion known to man. What the Irish of the 5th century needed is what America of the 21st century needs: Jesus. A savior who forgives repentant sinners.

Some 2 million people celebrated the day in New York City today. Sadly, their focus was not on what Patrick valued most...his Savior, Jesus Christ.

National Prayer Breakfast -- More About Politics Than Prayer

I just read a few blurps of Secretary of State Clinton's remarks as well as President Barak Hussein Obama's remarks from the National Prayer breakfast.

Not surprisingly, their comments were political, not spiritual, though they took some shots at "organized religion" encompassing true, gospel Christiianity I suppose. All comments were devoid of the issue--that America has departed from its worship of the one true God. Jesus wasn't even mentioned.

Still, God in His mercy averts His judgment on a stiff-necked and arrogantly rebellious nation. May He give us repentant and humble hearts!

I was surprised to learn the history of the National Prayer Breakfast. Interestingly, a watch group called Citizens for Responsbility and Ethics in Washington (CREW) had asked the President and others not to attend. The letter is here.

Belated Happy New Year

These words from AW Tozer are worth reflecting on as we enter into a new year:

Every new year is an uncharted and unknown sea. No ship has ever sailed this way before. The wisest of earth's sons and daughters cannot tell us what we may encounter on this journey. Familiarity with the past may afford us a general idea of what we may expect, but just where the rocks lie hidden beneath the surface or when that "tempestuous wind called Euroclydon" may sweep down upon us suddenly, no one can say with certainty....

Now more than at any other time in generations, the believer is in a position to go on the offensive. The world is lost on a wide sea, and Christians alone know the way to the desired haven. While things were going well, the world scorned them with their Bible and hymns, but now the world needs them desperately, and it needs that despised Bible, too. For in the Bible, and there only, is found the chart to tell us where we are going on this rough and unknown ocean. The day when Christians should meekly apologize is over--they can get the world's attention not by trying to please, but by boldly declaring the truth of divine revelation. They can make themselves heard not by compromise, but by taking the affirmative and sturdily declaring, "Thus saith the Lord."

This World: Playground or Battleground? pp. 9-10